#64

未濟

Wèi JìBefore Completion

upper trigram

Fire (Clinging)

lower trigram

Water (Danger)

The Judgment

亨。小狐汔濟。濡其尾。无攸利。

Character-by-character gloss

wèinot yet, still not, less than, yet to be
completion, complete; done, across the river
hēngfulfillment, satisfaction, success; satisfying
xiǎoa, the little, small, young
fox
is, has almost, nearly; just about to
across, crossed the half-frozen river, stream
to soak, wet, immerse, saturating
the, that, its, one's
wěitail
this is no, not; this lacks, has no
yōua, an direction, purpose, plan, orientation
with merit, of value, with rewards

Modern Interpretation

Success. But if the little fox, after nearly completing the crossing, gets his tail in the water, there is nothing that would further. The conditions are difficult. The task is great and full of responsibility—nothing less than leading the world out of confusion back to order. But it is a task that promises success, because there is a goal that can unite the forces now tending in different directions. At first, however, one must move warily, like an old fox walking over ice. His ears are constantly alert to the cracking of the ice as he carefully searches out the safest spots. A young fox who has not acquired this caution goes ahead boldly and may fall in and get his tail wet. In times 'before completion,' deliberation and caution are the prerequisites of success.

The Image

火在水上,未濟。君子以慎辨物居方。

Character-by-character gloss

huǒa, the fire, flame
zàiis located, situated, positioned; in place
shuǐthe waters
shàngover, above, across, atop, on top of
wèinot yet
complete
jūnnoble, worthy, honored
young one, heir, disciple
accordingly, therefore, thus
shènis prudent, heedful, circumspect, careful
biànand discerning, discriminating so that
things, objective reality, circumstances
remain, stay, holds
fāngstraightforward, directed, definite

Modern Interpretation

Fire over water. Be careful in the differentiation of things, so that each finds its place. When fire, which by nature flames upward, is above, and water, which flows downward, is below, their effects take opposite directions and remain unrelated. If we wish to achieve an effect, we must first investigate the nature of the forces in question and ascertain their proper place. If we can bring these forces to bear in the right place, they will have the desired effect and completion will be achieved. But in order to handle external forces properly, we must above all arrive at the correct standpoint ourselves, for only from this vantage can we work correctly.

「火在水上,未濟。」火往上燒,水往下流,方向相反,互不相干。要產生效果,必須先研究各種力量的性質,找到它們合適的位置。把力量放對地方,就能達到效果,完成就會實現。但要正確處理外在的力量,首先要讓自己站對位置——只有從正確的立足點出發,才能正確地工作。

The Six Lines

First (Bottom) Line

初六 濡其尾。吝。

soaking, wetting, immersing, saturating
the, that, one's
wěitail
lìnembarrassment, humiliation; shame

Modern Interpretation

He gets his tail in the water. Humiliating. In times of disorder there is a temptation to advance yourself as rapidly as possible in order to accomplish something tangible. But this enthusiasm leads only to failure and humiliation if the time for achievement has not yet arrived. In such a time it is wise to spare yourself the opprobrium of failure by holding back.

Second Line

九二 曳其輪。貞吉。

braking, dragging, holding
the, those, one's
lúnwheels, cartwheels
zhēnpersistence, determination, resolve, focus
is promising, auspicious, opportune, timely

Modern Interpretation

He brakes his wheels. Persistence brings good fortune. The time to act has not yet come. But the patience needed is not that of idle waiting without thought of the morrow. Kept up indefinitely, this would not lead to any success. Instead, develop in yourself the strength that will enable you to go forward. You must have a vehicle to effect the crossing. But for the time being, use the brakes. Patience in the highest sense means putting brakes on strength.

Third Line

六三 未濟征凶。利涉大川。

wèiif, when not yet, still not, less than
complete, done, across
zhēngto expedite, go boldly, assert, aggress
xiōngis unlucky, ill-omened; has pitfalls
it is worthwhile, rewarding, favorable
shèto cross, ford, ferry, venture, experience
the great, big, major
chuānstream, river, current, waters

Modern Interpretation

Before completion, attack brings misfortune. It furthers one to cross the great water. The time of transition has arrived, but you lack the strength to complete it. Attempting to force it would result in disaster. What is to be done? A new situation must be created; engage the energies of able helpers and in this fellowship take the decisive step—cross the great water. Then completion will become possible.

Fourth Line

九四 貞吉悔亡。震用伐鬼方。三年有賞于大國。

zhēnpersistence, determination, resolve, focus
is promising, auspicious, opportune, timely
huǐand, while regrets, remorse
wángpass, disappear, dissolves
zhènshock, force, energy, power
yòngwas used, applied; spent, expended
to subjugate, subordinate, chastise
guǐthe barbarian, devils', demons', Gui
fāngcountry, domain, quarter, region
sānbut, though three
niányears, harvests
yǒubrought about, achieved, earned, claimed
shǎngthe grants, awards, rewards, endowments
of, in, with
great, vast, major, important, whole
guóstates, estates, domains, territories

Modern Interpretation

Persistence brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded. Now it is the time of struggle. The transition must be completed. Make yourself strong in resolution; this brings good fortune. All misgivings that might arise in such grave times of struggle must be silenced. It is a question of a fierce battle to break the forces of decadence. But the struggle also has its reward. Now is the time to lay the foundations of power and mastery for the future.

Fifth Line

六五 貞吉无悔。君子之光。有孚吉。

zhēnpersistence, determination, resolve, focus
is promising, auspicious, opportune, timely
no, with no, without; nothing; despite
huǐthe, to regrets, remorse; to repent of
jūna, the noble, worthy, honored
young one, heir, disciple
zhīhas, holds; resorts to; goes, moves towards
guānghonor, regard; the light of examples
yǒube, hold, staying; have; remember
true, sincere; confidence; to trust
is promising, auspicious, opportune, timely

Modern Interpretation

Persistence brings good fortune. No remorse. The light of the superior person is true. Good fortune. The victory has been won. The power of steadfastness has not been routed. Everything has gone well. All misgivings have been overcome. Success has justified the deed. The light of a superior personality shines forth anew and makes its influence felt among those who have faith in it and rally around it. The new time has arrived, and with it good fortune.

Sixth (Top) Line

上九 有孚于飲酒。无咎。濡其首。有孚失是。

yǒubeing, holding, staying; having, finding
true, confident, assured, sure; confidence
amidst, in, along with, on top of
yǐnthe drinking, imbibing of
jiǔwine, spirits
no; not; nothing; without, with no
jiùblame; wrong; mistake, error
but to soak, wet, immerse, saturating
the, that, one's own
shǒuhead
yǒueven being; with, having
true, confident, sure; truth, confidence
shīis to lose, forgo, fail, relinquishes
shìthat; truly, surely, certainly it, this

Modern Interpretation

There is drinking of wine in genuine confidence. No blame. But if one wets his head, he loses it, in truth. Before completion, at the dawning of the new time, friends foregather in an atmosphere of mutual trust, and the time of waiting is passed in conviviality. Since the new era is hard on the threshold, there is no blame in this. But one must be careful to keep within proper bounds. If in exuberance a person gets drunk, they forfeit the favorableness of the situation through intemperance. The Book of Changes is a book of the future. Every end contains a new beginning. Thus it gives hope.

Yilin Verse

From the Forest of Changes (焦氏易林) — 未濟 Wèi Jì (Before Completion)

忠慢未習,單酒糗脯。數至神前,欲求所顧,反得大患。

Devotion slack and rites unlearned; plain wine, dried meat and grain. Approaching the spirit again and again; seeking what one desires; instead receiving great calamity.

Full explanation

Fire above water, and the circle closes without resolution. The rites have been performed carelessly — the offerings are meager, just thin wine and dried meat. Repeated visits to the shrine seek divine favor, yet instead of blessings, great misfortune descends. The verse indicts ritual without sincerity: going through the motions with inferior offerings and expecting results. From Before Completion to Before Completion, the hexagram transforms into itself — the only pairing in the entire Yilin where source and target are identical. Nothing changes. The fire remains above the water, each element straining away from the other, forever. This is the Yi's ultimate statement on the cost of hollow devotion: when you bring nothing real to the altar, the cosmos returns you to exactly where you started.

Masterpiece

A work of art reflecting this hexagram's essence

The Veteran in a New Field by Winslow Homer

The Veteran in a New Field

Winslow Homer, 1865

Homer painted a Union soldier turned farmer harvesting wheat shortly after the Civil War ended. His discarded jacket lies at the field's edge as he swings a scythe. Before Completion (Wei Ji) describes transition between two states—the veteran stands between war and peace, soldier and civilian, destruction and cultivation, with the new order not yet established.

Wilhelm Commentary

Richard Wilhelm's classic translation and interpretation

The Judgment

The conditions are difficult. The task is great and full of responsibility. It is nothing less than that of leading the world out of confusion back to order. But it is a task that promises success, because there is a goal that can unite the forces now tending in different directions. At first, however, one must move warily, like an old fox walking over ice. The caution of a fox walking over ice is proverbial in China. His ears are constantly alert to the cracking of the ice, as he carefully and circumspectly searches out the safest spots. A young fox who as yet has not acquired this caution goes ahead boldly, and it may happen that he falls in and gets his tail wet when he is almost across the water. Then of course his effort has been all in vain. Accordingly, in times "before completion," deliberation and caution are the prerequisites of success.

The Image

When fire, which by nature flames upward, is above, and water, which flows downward, is below, their effects take opposite directions and remain unrelated. If we wish to achieve an effect, we must first investigate the nature of the forces in question and ascertain their proper place. If we can bring these forces to bear in the right place, they will have the desired effect and completion will be achieved. But in order to handle external forces properly, we must above all arrive at the correct standpoint ourselves, for only from this vantage can we work correctly.

First (Bottom) Line

In times of disorder there is a temptation to advance oneself as rapidly as possible in order to accomplish something tangible. But this enthusiasm leads only to failure and humiliation if the time for achievement has not yet arrived. In such time it is wise to spare ourselves the opprobrium of failure by holding back.

Second Line

Here again the time to act has not yet come. But the patience needed is not that of idle waiting without thought of the morrow. Kept up indefinitely, this would not lead to any success. Instead, an individual must develop in himself the strength that will enable him to go forward. He must have a vehicle, as it were, to effect the crossing. But he must for the time being use the brakes. Patience in the highest sense means putting brakes on strength. Therefore he must not fall asleep and lose sight of the goal. If he remains strong and steadfast in his resolve, all goes well in the end.

Third Line

The time of transition has arrived, but one lacks the strength to complete the transition. If one should attempt to force it, disaster would result, because collapse would then be unavoidable. What is to be done? A new situation must be created; one must engage the energies of able helpers and in this fellowship take the decisive step–cross the great water. Then completion will become possible.

Fourth Line

Now it is the time of struggle. The transition must be completed. We must make ourselves strong in resolution; this brings good fortune. All misgivings that might arise in such grave times of struggle must be silenced. It is a question of a fierce battle to break and to discipline the Devil's Country, the forces of decadence. But the struggle also has its reward. Now is the time to lay the foundations of power and mastery for the future.

Fifth Line

The victory has been won. The power of steadfastness has not been routed. Everything has gone well. All misgivings have been overcome. Success has justified the deed. The light of a superior personality shines forth anew and makes its influence felt among men who have faith in it and rally around it. The new time has arrived, and with it good fortune. And just as the sun shines forth in redoubled beauty after rain, or as a forest grows more freshly green from charred ruins after a fire, so the new era appears all the more glorious by contrast with the misery of the old.

Sixth (Top) Line

Before completion, at the dawning of the new time, friends foregather in an atmosphere of mutual trust, and the time of waiting is passed in conviviality. Since the new era is hard on the threshold, there is no blame in this. But one must be careful in all this to keep within proper bounds. If in his exuberance a man gets drunk, he forfeits the favorableness of the situation through his intemperance. NOTE. The hexagram AFTER COMPLETION represents a gradual transition from a time of ascent past a peak of culture to a time of standstill. The hexagram BEFORE COMPLETION represents a transition from chaos to order. This hexagram comes at the end of the Book of Changes. It points to the fact that every end contains a new beginning. Thus it gives hope to men. The Book of Changes is a book of the future.