Taiyi Golden Mirror Cosmic Board Classic: Volume 7 — Atmospheric Taiyi Deities and Disaster Cycles
太乙金鏡式經·卷七
Taiyi Golden Mirror Cosmic Board Classic: Volume 7 — Atmospheric Taiyi Deities and Disaster Cycles
太乙金鏡式經·卷七
Celestial Sovereign, Imperial Talisman, Celestial Timing, Grand Reverence, and Flying Bird Taiyi Methods
推天皇帝符天時太尊飛鳥太乙法
推天皇太乙法 經曰天皇太乙者在紫㣲宫勾陳口中星曰天皇大帝秉萬國神圖天皇與太乙合東方日暈大風合西方日暈雲氣合在南方大昏合在北方隂昏天皇與飛烏合天小隂雨與天時合有小隂昏與太尊合太隂日月有變與五風合疾風起與太乙計數合有大風雨 天皇者置積年以天皇小周二十去之不盡者命起武徳順行十六神至隂徳大炅大武和徳重留一筭外即天皇所在也 推帝符太乙法 經曰帝符太乙者天節之使也星讃曰天節奉使専對無疑帝符若與太一合則日暈大風 推天時太乙法 經曰天時太乙者𭥦星之使也雞鳴伺曉審晝夜察天時 推太尊太乙法 經曰太尊太乙者黄星之長也經曰太尊一星威此聖公太尊與太乙合旺相之地有隂雨寒 推飛鳥太乙法 經曰飛鳥太乙者七星之使朱雀之體也飛鳥與太乙合旺相之地天星有變
CELESTIAL SOVEREIGN TAIYI METHOD: The classic states: The Celestial Sovereign Taiyi resides in the Purple Tenuity Palace within the Hook Array's mouth — the star called Celestial Sovereign Great Emperor, who holds the divine charts of the myriad states. When Celestial Sovereign conjoins Taiyi: in the east — solar haloes and great wind; in the west — solar haloes and cloud-qi; in the south — great darkness; in the north — overcast darkness. When Celestial Sovereign conjoins Flying Bird — light overcast with rain. With Celestial Timing — light overcast darkness. With Grand Reverence — lunar changes in sun and moon. With Five Winds — sudden gales arise. With Taiyi's reckoning number — great wind and rain. Computation: set down accumulated years. Remove multiples of 20 (the Celestial Sovereign minor cycle). Count from Martial Virtue, proceeding forward through sixteen spirits; at Yin Virtue, Grand Brilliance, Grand Martial, and Harmonious Virtue, pause for an extra count. The result gives the Celestial Sovereign's position. IMPERIAL TALISMAN TAIYI METHOD: The classic states: The Imperial Talisman Taiyi is the Celestial Knot's emissary. The star-hymn says: 'The Celestial Knot receives its mission, speaking authoritatively without doubt.' When the Imperial Talisman conjoins Taiyi — solar haloes and great wind. CELESTIAL TIMING TAIYI METHOD: The classic states: The Celestial Timing Taiyi is the emissary of the Pleiades star. It crows at dawn to watch for daybreak, discerning day and night, observing celestial timing. GRAND REVERENCE TAIYI METHOD: The classic states: The Grand Reverence Taiyi is the chief of the yellow stars. The classic says: 'Grand Reverence, a single star of awesome might — this holy duke.' When Grand Reverence conjoins Taiyi at a flourishing position — overcast rain and cold. FLYING BIRD TAIYI METHOD: The classic states: The Flying Bird Taiyi is the emissary of the seven stars and the body of the Vermilion Bird. When Flying Bird conjoins Taiyi at a flourishing position — celestial stars undergo changes.
The atmospheric Taiyi deities (天皇, 帝符, 天時, 太尊, 飛鳥) form Volume 7's first subsystem. Unlike the military deities of Volumes 3-6, these primarily govern weather and astronomical phenomena. Each deity's conjunction with Taiyi or with other deities produces specific atmospheric effects: solar haloes, overcast skies, wind, rain, cold. This makes Volume 7 the meteorological core of the text.
The Celestial Sovereign (天皇) is identified with Polaris (the Celestial Sovereign Great Emperor star in the Purple Tenuity Palace / 紫微宮). Its cycle of 20 through the sixteen spirits, with four 'double-count' positions, gives it an effective period of 20 years — making it the shortest cycle among the subsidiary deities.
Each atmospheric deity is associated with a specific stellar origin: Celestial Sovereign with Polaris, Imperial Talisman with the Celestial Knot star, Celestial Timing with the Pleiades (昴), Grand Reverence with a yellow star (likely Saturn or Capella), and Flying Bird with the seven stars of the Dipper and the Vermilion Bird constellation. This maps the entire visible sky onto the Taiyi computational framework.
Five-Phase, Three-Wind, Five-Wind, Eight-Wind Taiyi Methods and the Ten Essences Cloud-Qi Method
推五行三風五風八風太乙法與十精雲氣法
推五行太乙法 經曰五行太乙者五星之使也共變猶影響之與形聲也五行與太乙合旺相之地暴風大寒雲氣昏暗㦯即有雨 推三風太乙法 經曰三風太乙者心星之使也謂心有三星故曰三風也三風與太乙合在旺相之地日月無光寒雲四起 推五風太乙法 經曰五風者箕星之使也箕有五星故曰五風也樂産經云月之精也上元甲子嵗起一宫 推八風太乙法 八風者畢星之使也畢星有八星故曰八風其星好雨近之觜參其星好風 推𠉀十精太乙雲氣法 經曰常以太乙初移宫日出日午日晡日旁及時計初移宫時當𠉀日之上下左右若雲氣色青而日時計得三四則變發在寅夘時若𠉀雲氣赤色而日時計得九二則變發在巳午時若雲氣色白而日時計得七六則變發在申酉時若雲氣色黒而日時計得一八則變發在亥子時也
FIVE-PHASE TAIYI METHOD: The classic states: The Five-Phase Taiyi is the emissary of the five planets. Their changes are like shadow and echo to form and sound. When Five-Phase conjoins Taiyi at a flourishing position — violent wind, extreme cold, dark overcast cloud-qi, possibly rain. THREE-WIND TAIYI METHOD: The classic states: The Three-Wind Taiyi is the emissary of the Heart star (Antares). Since Heart has three stars, it is called 'Three Winds.' When Three-Wind conjoins Taiyi at a flourishing position — sun and moon lose their light, cold clouds rise on all four sides. FIVE-WIND TAIYI METHOD: The classic states: Five-Wind is the emissary of the Winnowing-Basket star (Sagittarius). Since Winnowing-Basket has five stars, it is called 'Five Winds.' The Classic of Musical Production says it is the essence of the moon. It begins at Palace 1 in the Superior Epoch jiazi year. EIGHT-WIND TAIYI METHOD: Eight-Wind is the emissary of the Net star (Hyades). Net has eight stars, hence 'Eight Winds.' This star governs rain. Near it, the Beak and Triaster stars govern wind. TEN ESSENCES CLOUD-QI OBSERVATION METHOD: The classic states: At the time when Taiyi first shifts palaces — at sunrise, noon, afternoon, and dusk — and when the hourly reckoning first shifts, observe above, below, left, and right of the sun. If cloud-qi is blue-green and the hourly reckoning yields 3 or 4: the change will manifest at the yin-mao hours (3-7 AM). If cloud-qi is red and the reckoning yields 9 or 2: the change manifests at si-wu hours (9 AM-1 PM). If cloud-qi is white and the reckoning yields 7 or 6: the change manifests at shen-you hours (3-7 PM). If cloud-qi is black and the reckoning yields 1 or 8: the change manifests at hai-zi hours (9 PM-1 AM).
The three wind deities (三風, 五風, 八風) are each named for the number of stars in their patron constellation: Heart/Antares has three stars, Winnowing-Basket has five, and Net/Hyades has eight. The number of 'winds' each commands corresponds to its star-count. Together with Five-Phase Taiyi, they govern all wind-related weather phenomena.
The Ten Essences Cloud-Qi method (十精雲氣法) is the most empirical section of the entire text. It requires direct observation of actual cloud colors at specific times, then correlates the observed color with the computed reckoning number to predict when the weather change will occur. The color-direction-hour mapping follows standard five-phase correspondence: blue-green/east/wood = early morning hours; red/south/fire = midday; white/west/metal = afternoon; black/north/water = nighttime.
The text specifies that observation should occur when Taiyi 'first shifts palaces' (初移宮) — the transition moment when the cosmic board's configuration changes. This liminal moment was considered the most potent time for divination, as the heavens were believed to reveal signs precisely at transitions. The four observation times (sunrise, noon, afternoon, dusk) divide the day into four watches aligned with the four cardinal directions.
The Yang-Nine Disaster Cycle and the Hundred-Six Catastrophe Cycle
推陽九之災與百六之厄
推太嵗有陽九之災法 陽九災者若入元之始及元之末或與太嵗衝併于分野亡國弑君事也該四千五百六十為一元四百五十六嵗為一陽九也十三年移一邦命起寅邦順行十二邦筭外即陽九所在也 臣希明今求筭得炎帝熈三十五年庚寅入第二陽九少昊十二年丙寅入第三陽九 至夏王相四年壬寅入第四陽九後二十四年為羿所簒也 至殷沃丁二十九年戌寅入第五陽九 至殷王庚丁十三年甲寅入第六陽九 後漸國㣲至帝禄絶 至周平王宜臼二十年庚寅入第七陽九 王室㣲弱政由方伯 至周赧王延二十年丙寅入第八陽九 數盡之主 至漢桓帝延熹五年壬寅入第九陽九 桓靈道喪至獻終亡 至隋義寧二年即武徳元年也戊寅嵗入第十陽九 隋禄永終歸於我唐 推太乙有百六之厄法 百六者太乙之厄若入元之始及元之末或與陽九及太嵗衝并於分野其災為簒弑之禍 置積年法以二百八十八年為一周十五周為一元共計四千三百三十為一元也二十四年移一邦
THE YANG-NINE DISASTER CYCLE: The Yang-Nine disaster: at the beginning or end of an epoch, or when it clashes with the Grand Year in a field-allocation region — this portends the destruction of states and assassination of rulers. A complete epoch is 4,560 years; one Yang-Nine occurs every 456 years. It shifts one domain every 13 years, starting from the Yin domain and proceeding forward through twelve domains. Your minister Ximing has now computed the historical occurrences: Yan Di (Shennong), 35th year of Xi, gengyin: enters the 2nd Yang-Nine. Shao Hao, 12th year, bingyin: enters the 3rd Yang-Nine. Xia King Xiang, 4th year, renyin: enters the 4th Yang-Nine. Twenty-four years later, he was usurped by Yi the Archer. Yin King Wo Ding, 29th year, xuyin: enters the 5th Yang-Nine. Yin King Geng Ding, 13th year, jiayin: enters the 6th Yang-Nine. The state gradually weakened until the royal line was extinguished. Zhou King Ping (Yijiu), 20th year, gengyin: enters the 7th Yang-Nine. The royal house weakened; power fell to regional lords. Zhou King Nan (Yan), 20th year, bingyin: enters the 8th Yang-Nine. A ruler whose mandate was exhausted. Han Emperor Huan, Yanxi 5th year, renyin: enters the 9th Yang-Nine. Under Huan and Ling, the Way was lost; by Emperor Xian, the dynasty perished. Sui, Yining 2nd year (= Tang Wude 1st year), wuyin: enters the 10th Yang-Nine. The Sui mandate permanently ended, passing to our Tang. THE HUNDRED-SIX CATASTROPHE CYCLE: The Hundred-Six is Taiyi's catastrophe cycle. At the beginning or end of an epoch, or when it coincides with the Yang-Nine or clashes with the Grand Year in a field-allocation region — the disaster takes the form of usurpation and regicide. Computation: one cycle is 288 years; fifteen cycles make one epoch totaling 4,320 years. It shifts one domain every 24 years.
The Yang-Nine (陽九) and Hundred-Six (百六) are the two great disaster cycles of the Taiyi system. The Yang-Nine operates on a 456-year period, the Hundred-Six on a 288-year period. When both coincide — and especially when they also clash with the Grand Year — the text predicts the most catastrophic possible events: dynastic overthrow and regicide. Wang Ximing's historical retrodictions demonstrate the system by matching these cycles to known dynastic collapses.
The historical examples are carefully chosen to show the system retrodicting real events: Xia King Xiang's overthrow by Yi the Archer (后羿), the decline of the Yin/Shang dynasty, the weakening of the Zhou royal house during the Spring and Autumn period, the fall of the Han dynasty after the disastrous reigns of Huan and Ling, and the replacement of Sui by Tang. This retrodiction-based validation was the standard method for demonstrating astronomical and divinatory systems in Chinese scholarship.
The text's final historical note — that Tang's founding in 618 AD (Wude 1st year) coincided with the 10th Yang-Nine — serves a political function: it legitimizes the Tang dynasty by framing its rise as cosmically predetermined. Wang Ximing further notes that the next Yang-Nine will not arrive for another 350 years after Kaiyuan 12 (724 AD), implying long-term security for the Tang ruling house.
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