Lín — Approach

Modern Interpretation

Supreme success. Perseverance furthers. But when the eighth month comes, there will be misfortune. Spring approaches now—joy and forbearance unite. Yet every approach contains the seed of withdrawal. The eighth month will arrive.

Modern Interpretation

Earth above the lake. The person of character is inexhaustible in the will to teach and without limits in protecting the people. Approach from above with generosity and patience.

「澤上有地，臨。君子以教思無窮，容保民無疆。」地在湖上，高位者俯看低處。教導的心要像湖水一樣深，不會枯竭；包容的心要像大地一樣廣，沒有邊界。這是理想，大概很少人做得到。但方向是對的。

Above the Weak Water dwells the Queen Mother of the West; born without knowing old age, she endures alongside heaven. The traveler is weary and endangered -- better to stay and find contentment.

Gentile Bellini documented Venetian civic ceremonies and religious processions during the Renaissance. This painting depicts the annual Corpus Christi procession in St. Mark's Square, showing officials, clergy, and citizens processing toward sacred relics. The work represents the public approach to spiritual authority through formal ceremonial movement.

The Judgment

The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And on thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat (see next hexagram). We must take heed of this change in good time. If we meet evil before it becomes reality–before it has even begun to stir–we can master it.

The Image

The earth borders upon the lake from above. This symbolizes the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.

First (Bottom) Line

The good begins to prevail and to find response in influential circles. This in turn is an incentive to men of ability. It is well to join this upward trend, but we must not let ourselves be carried away by the current of the time; we must adhere perseveringly to what is right. This bring good fortune.

Second Line

When the stimulus to approach comes from a high place, and when a man has the inner strength and consistency that need no admonition, good fortune will ensue. Nor need the future cause any concern. He is well aware that everything earthly is transitory, and that a descent follows upon every rise, but need not be confused by this universal law of fate. Everything serves to further. Therefore he will travel the paths of life swiftly, honestly, and valiantly.

Third Line

Things are going well for a man: he achieves power and influence. But in this lies the danger that he may relax, and confident of his position, allow the easygoing, careless mood to show itself in his dealings with other people. This would inevitably be harmful. But there is possibility of a change of mood. If he regrets his mistaken attitude and feels the responsibility of an influential position, he frees himself of faults.

Fourth Line

While the three lower lines indicate rise to power and influence, the three upper lines show the attitude of persons in higher position toward those of lower rank for whom they procure influence. Here is shown the open- minded approach of a person of high rank to a man of ability whom he draws in to his own circle, regardless of class prejudice. This is very favorable.

Fifth Line

A prince, or anyone in a leading position, must have the wisdom to attract to himself people of ability who are expert in directing affairs. His wisdom consists both in selecting the right people and in allowing those chosen to have a free hand without interference from him. For only through such self- restraint will he find the experts needed to satisfy all of his requirements.

Sixth (Top) Line

A sage who has put the world behind him and who in spirit has already withdrawn from life may, under certain circumstances, decide to return once more to the here and now and to approach other men. This means great good fortune for the men whom he teaches and helps. And for him this greathearted humbling of himself is blameless.