#49

革

Gé — Revolution

upper trigram

兌Lake (Joyful)

lower trigram

離Fire (Clinging)

The Judgment

巳日乃孚。元亨。利貞。悔亡。

Character-by-character gloss

革géseasonal change, divestment; shed skin
巳sìcomplete, conclude, finish
日rìa, the this, each day
乃nǎiand, only then; after this; precedes
孚fúbelieve(f), trust; be sure; reliance, assurance
元yuánfirst-rate, supreme, priority, the finest
亨hēngfulfillment, satisfaction, success, offering
利lìis worth, the harvest of; merits, rewards
貞zhēnpersistence, determination, resolve, loyalty
悔huǐregret(s), remorse; regret, repent and
亡wángwill pass, disappear, dissolve (s); move on

Modern Interpretation

On your own day you are believed. Supreme success, furthering through persistence. Remorse disappears. Revolutions are extremely grave matters—undertaken only under direst necessity when there is no other way out. Not everyone is called to this task, only one who has the confidence of the people, and only when the time is ripe. Proceed in the right way to gladden the people and prevent excesses. Be free of selfish aims, genuinely relieve the need. Only then is there nothing to regret.

The Image

澤中有火,革。君子以治曆明時。

Character-by-character gloss

澤zéa, the lake, pool, pond, marsh
中zhōngwithin, inside; in the center, midst of
有yǒuis, there is
火huǒa, the fire, flame
革géseasonal change
君jūnthe noble, worthy, honored
子zǐyoung one, heir, disciple
以yǐaccordingly, therefore, thus
治zhìorganizes, arranges, constructs, puts in order
曆lìthe calendar(s), signs of heaven, ephemeris
明míngand, to clarify, understand, explain
時shíthe time, season(s), opportunity(ies)

Modern Interpretation

Fire in the lake—combat and destruction. Set the calendar in order, make the seasons clear. In the course of the year, light and darkness battle, creating the revolution of seasons. Master these changes by noting their regularity. Order and clarity appear in apparent chaos; you can adjust in advance to the demands of different times.

「澤中有火,革。」火與水互相衝突,互相消滅。但正是這種衝突,造成季節的更替。象辭說君子「治曆明時」——在混亂中找出規律,標記時間的流轉。變化本身不可怕,怕的是看不清變化的節奏。

The Six Lines

First (Bottom) Line

初九 鞏用黃牛之革。

鞏gǒngbound, wrapped, secured, girded, affixed
用yòngusing, with, by means of
黃huángyellow, yellow-brown, golden
牛niúcow
之zhī...'s
革gérawhide; hide

Modern Interpretation

Wrapped in the hide of a yellow cow. Changes should be undertaken only when there is nothing else to be done. Utmost restraint is necessary at first. Become firm in your mind, control yourself, and refrain from doing anything for the time being. Any premature offensive will bring evil results.

Second Line

六二 巳日乃革之。征吉无咎。

巳sìcomplete, conclude, finish
日rìa, the this, each day
乃nǎiand, only then; after this; precedes
革géthe change, transformation, divestment ('s)
之zhīhas arrive(al), come (s, ed, ing); is here
征zhēngto expedite, assert, go boldly forward
吉jíis promising, auspicious, opportune, timely
無wúno; not; nothing; without, with no
咎jiùblame; is wrong; a mistake, an error

Modern Interpretation

When your own day comes, you may create revolution. Starting brings good fortune. No blame. When every other way to bring about reforms has failed, revolution becomes necessary. But such thoroughgoing upheaval must be carefully prepared. A person with the requisite abilities and public confidence is needed. Go out to meet the new condition, preparing for it in advance.

Third Line

九三 征凶貞厲。革言三就。有孚。

征zhēngto expedite, assert, go ing boldly
凶xiōngis ill-omened, inauspicious; has pitfalls
貞zhēnpersistence, commitment, steadfastness
厲lìis difficult, stressful, rigorous, hard
革géof change, transformation, divestment
言yánwhen talk, word, discussion, proposal (s)
三sānthree times, a, for the third time
就jiùhas, have gone, come around, circulated
有yǒuthen be; rest; have
孚fúconfident, sure; assured; confidence, faith

Modern Interpretation

Starting brings misfortune. Persistence brings danger. When talk of revolution has gone the rounds three times, one may commit. And people will believe. Two mistakes to avoid: excessive haste and ruthlessness, or excessive hesitation and conservatism. Not every demand for change should be heeded, but repeated and well-founded complaints should not fail of a hearing.

Fourth Line

九四 悔亡有孚。改命吉。

悔huǐregret(s), remorse; regret, repent and
亡wángpass, disappear, dissolve (s); move on
有yǒube, stay; rest; have, hold
孚fúconfident, sure, assured; confidence, faith
改gǎichange, alter, rearrange, reorganize, revise
命mìngthe mandate, highest laws, charter(s)
吉jípromising, auspicious, opportune, timely

Modern Interpretation

Remorse disappears. People believe. Changing the form of government brings good fortune. Radical changes require adequate authority—inner strength as well as influential position. What you do must correspond with higher truth, not spring from arbitrary or petty motives. People support only those undertakings they feel instinctively to be just.

Fifth Line

九五 大人虎變。未占有孚。

大dàa, the mature, complete, realized, great
人rénhuman being, character, one, person ('s)
虎hǔtiger(-like)
變biàntransformation, metamorphosis, evolution
未wèieven before, prior to; without
占zhāndivining, casting lots, prognosticating
有yǒube, stay; rest; have
孚fúconfident, assured, sure; confidence, faith

Modern Interpretation

The great person changes like a tiger. Even before questioning the oracle, believed. A tiger's stripes are visible from afar. Large, clear guiding lines become understandable to everyone. You don't need to consult the oracle first—you win spontaneous support from the people.

Sixth (Top) Line

上六 君子豹變。小人革面。征凶。居貞吉。

君jūna, the noble, worthy, honored
子zǐyoung one, heir, disciple ('s)
豹bàopanther, leopard(-like)
變biàntransformation, metamorphosis, evolution
小xiǎothe lesser, common, ordinary, average
人rénpeople, ones, folk, human beings
革gémerely change, alter, amend, replace, shed
面miànleather masks, faces, facades, personae
征zhēngto expedite, assert, go boldly forward
凶xiōngis ill-omened, inauspicious; has pitfalls
居jūto practice, abide, dwell in; abiding
貞zhēnpersistence, determination, resolve, truth
吉jíis promising, auspicious, hopeful, timely

Modern Interpretation

The superior person changes like a panther. The inferior person molts in the face. Starting brings misfortune. Remaining persistent brings good fortune. After the large problems are settled, certain minor reforms remain necessary. Inferior people also 'molt' in conformity with the new order, though this molting doesn't go very deep. Be satisfied with the attainable. If you go too far, trying to achieve too much, unrest and misfortune will result.

林

Yilin Verse

From the Forest of Changes (焦氏易林) — 革 Gé (Revolution)

馬服長股,宜行善市。蒙祐諧偶,獲金五倍。

The horse, tall with long legs, is fit for travel and good for market. Blessed with favor and a worthy match, the gold earned is fivefold.

Full explanation

Fire within the lake returns to fire within the lake — Revolution unchanged, the pattern repeating itself. Long-legged horses well suited to their harness, good for travel and commerce. Blessed with fortune and matched with a partner, one gains gold fivefold. When Revolution meets itself, the dynamic is pure transformation without destination: constant molting, constant renewal. The horse with long legs is built for the road; the merchant who matches goods to markets multiplies wealth. There is no resistance, no friction — the pattern flows. From Revolution to Revolution, the message is that some natures are made for change itself: the perpetual trader, the born adapter, profits precisely because nothing stays still.

Masterpiece

A work of art reflecting this hexagram's essence

The Death of Marat by Jacques-Louis David

The Death of Marat

Jacques-Louis David, 1793

David painted this Neoclassical work commemorating journalist and radical deputy Jean-Paul Marat, assassinated in his medicinal bath during the French Revolution's Reign of Terror. The painting depicts violent political transformation, showing Marat moments after death with the assassin's knife on the floor, connecting to Revolution's theme of sudden, decisive change in the social order.

Wilhelm Commentary

Richard Wilhelm's classic translation and interpretation

The Judgment

Political revolutions are extremely grave matters. They should be undertaken only under stress of direst necessity, when there is no other way out. Not everyone is called to this task, but only the man who has the confidence of the people, and even he only when the time is ripe. He must then proceed in the right way, so that he gladdens the people and, by enlightening them, prevents excesses. Furthermore, he must be quite free of selfish aims and must really relieve the need of the people. Only then does he have nothing to regret. Times change, and with them their demands. Thus the seasons change in the course of the year. In the world cycle also there are spring and autumn in the life of peoples and nations, and these call for social transformations.

The Image

Fire below and the lake above combat and destroy each other. So too in the course of the year a combat takes place between the forces of light and the forces of darkness, eventuating in the revolution of the seasons. Man masters these changes in nature by noting their regularity and marking off the passage of time accordingly. In this way order and clarity appear in the apparently chaotic changes of the seasons, and man is able to adjust himself in advance to the demands of the different times.

First (Bottom) Line

Changes ought to be undertaken only when there is nothing else to be done. Therefore at first the utmost restraint is necessary. One must become firm in one's mind, control oneself–yellow is the color of the mean, and the cow is the symbol of docility–and refrain from doing anything for the time being, because any premature offensive will bring evil results.

Second Line

When we have tried in every other way to bring about reforms, but without success, revolution becomes necessary. But such a thoroughgoing upheaval must be carefully prepared. There must be available a man who has the requisite abilities and who possesses public confidence. To such a man we may well turn. This brings good fortune and is not a mistake. The first thing to be considered is our inner attitude toward the new condition that will inevitably come. We have to go out to meet it, as it were. Only in this way can it be prepared for.

Third Line

When change is necessary, there are two mistakes to be avoided. One lies in excessive haste and ruthlessness, which bring disaster. The other lies in excessive hesitation and conservatism, which are also dangerous. Not every demand for change in the existing order should be heeded. On the other hand, repeated and well-founded complaints should not fail of a hearing. When talk of change has come to one's ears three times, and has been pondered well, he may believe and acquiesce in it. Then he will meet with belief and will accomplish something.

Fourth Line

Radical changes require adequate authority. A man must have inner strength as well as influential position. What he does must correspond with a higher truth and must not spring from arbitrary or petty motives; then it brings great good fortune. If a revolution is not founded on such inner truth, the results are bad, and it has no success. For in the end men will support only those undertakings which they feel instinctively to be just.

Fifth Line

A tigerskin, with its highly visible black stripes on a yellow ground, shows its distinct pattern from afar. It is the same with a revolution brought about by a great man: large, clear guiding lines become visible, understandable to everyone. Therefore he need not first consult the oracle, for he wins the spontaneous support of the people.

Sixth (Top) Line

After the large and fundamental problems are settled, certain minor reforms, and elaborations of these, are necessary. These detailed reforms may be likened to the equally distinct but relatively small marks of the panther's coat. As a consequence, a change also takes place among the inferior people. In conformity with the new order, they likewise "molt. " This molting, it is true, does not go very deep, but that is not to be expected. We must be satisfied with the attainable. If we should go too far and try to achieve too much, it would lead to unrest and misfortune. For the object of a great revolution is the attainment of clarified, secure conditions ensuring a general stabilization on the basis of what is possible at the moment.