Hexagram Statement
卦辭
全以巽為德，是以小亨也。上下皆巽，不違其令，命乃行也。故申命行事之時，上下不可以不巽也。 巽悌以行，物无距也。 大人用之，道愈隆。
Taking Xun (compliance) entirely as its virtue, therefore it achieves only small success. Both upper and lower trigrams are Xun, so none disobey the commands, and thus orders are carried out.
Therefore, at the time of reiterating commands and carrying out affairs, those above and below cannot but be compliant.
When one proceeds with compliance and deference, nothing resists.
When a great person employs this, the Way flourishes all the more.
正義曰：「巽，小亨，利有攸往，利見大人」者，巽者卑順之名。《說卦》云：「巽，入也。」蓋以巽是象風之卦，風行无所不入，故以入為訓。若施之於人事，能自卑巽者，亦无所不容。然巽之為義，以卑順為體，以容入為用，故受巽名矣。上下皆巽，不為違逆，君唱臣和，教令乃行，故於重巽之卦，以明申命之理。雖上下皆巽，命令可行，然全用卑巽，則所通非大，故曰小亨。
The Correct Meaning states: Regarding 'Xun: small success, benefit in having somewhere to go, benefit in seeing a great person'—Xun is the name for humble compliance.
' This is because Xun is the trigram symbolizing wind, and wind goes everywhere without fail to enter, so 'entering' is taken as its gloss. When applied to human affairs, one who can humble oneself in compliance likewise finds nothing that will not accommodate them.
The meaning of Xun takes humble compliance as its substance and accommodating entry as its function, hence it receives the name Xun.
When both upper and lower trigrams are Xun, there is no defiance or rebellion; the ruler proposes and the ministers harmonize, and thus instructions and commands are carried out. Therefore, in the doubled Xun hexagram, the principle of reiterating commands is made clear. '
巽悌以行，物无違距，故曰利有攸往。
When one proceeds with compliance and deference, nothing defies or resists—hence it says 'benefit in having somewhere to go.'
但能用巽者，皆无往不利，然大人用巽，其道愈隆，故曰利見大人，明上下皆須用巽也。
All who can employ compliance find nothing unfavorable wherever they go. However, when a great person employs compliance, the Way flourishes all the more—hence it says 'benefit in seeing a great person,' making clear that both those above and those below must employ compliance.
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Source: eee-learning.com (易學網) · Edition: 武英殿十三經注疏